Nepali Festivals

The Dashain festival starts today (October 2011) so Hindus are planting barley.  Others will begin the ritual practices later.  What everyone looks forward to is the feasting.  Huge numbers of animals will be sacrificed.  It’s projected that only 15-20% of the goats will be of Nepali origin this year.  The remaining 80%+ will come from India.  Ideally, one should sacrifice a buffalo but most people cannot afford that.  A goat is next best but a chicken is OK.  Chicken trucks have been coming to Kathmandu for many days and chicken men walk the streets with birds casually suspended from where their wings are attached to their backs.  Most chickens look alert and oddly calm.

The latest version I’ve read of why buffaloes should be sacrificed is:  Once upon a time all the Gods and Goddesses were bothered by demons.  None had enough power to defeat them.  At last the deities began to dance.  They danced with such vigor that great clouds of dust arose.  Goddess Kali manifested from a lock of Lord Shiva’s hair (Shiva is the member of the Hindu trinity responsible for destruction and creation, Kali handles just destruction).  Kali was immediately covered with dust energized by the deities’ dancing that gave her enough power to kill the demons’ vehicles, which were buffaloes.  The unseated demons fell to the ground where they were easier to kill.  We kill buffaloes on this day to commemorate Kali’s triumph.

I learned more during the next big festival, Tihar (later in October 2011).  This is when girls offer tikka to their brothers.  Tikka means prayers, gifts and a colored powder emblem applied to their forehead.  I was puzzled because the girls of the family I was with offered it to more males than those I think of as their brothers.  I’m still not entirely clear about it but I am clearer about who can marry who.

The first-born adult sister in this family is A. Next are B, C and D.  A, C and D are married, B is not.  C could (after divorce or death) marry A’s husband but not D’s.  She must treat him as her brother and would offer him tikka.  A’s husband could marry B, C or D.  C’s husband could marry D but not A or B.

As well as rules about brother marriage there are rules about cousin marriage that are not the same for all Nepali tribes.   Many members of this family’s tribe have the family name Y or Z.  The adult sisters’ father’s family name was Y so they could not marry a man with that family name.  They also could not marry a man whose family name is Z because Y and Z are “the same”.  They could marry anyone with the same last name as their mother unless it was barred by the first set of rules.  The existence or not of a blood relationship makes no difference for marriage but they would not offer tikka to an unrelated Y or Z “brother”.

There are only five family names in the village of about 800 people where these sisters were born, two of which are “the same”.  So, if the population was equally distributed across family names, 40% of the males would be their “brothers” and off-limit for marriage.  Is this because most marriages were between people in the same village so all Ys and Zs would have been blood relatives of these Y sisters?  But why not also prohibit those with the mother’s family name?  The Y sisters’ mother was an X so 60% of the males (X, Y and Z) would have been off-limits for them.   Maybe too restrictive?  But if you only prohibit “too-close” marriage to one parent’s family, it should be the mother’s because you cannot be certain about the father in a pre-DNA-typing society.  I need to ask more questions…

The old rules are breaking down but you still must not sit close to and certainly not touch anyone of the opposite sex who the rules would allow you to marry.  You can’t be very free either with those you could not marry but it would be OK, for example, for B to sleep in one room of a house and husband-of-C to sleep in another room even if they were the only ones in the house.  It would not be OK, however, for husband-of-A to sleep in another room of the same house as B unless his wife, several children or B’s mom was also there.  “Everyone” would assume that if B and husband-of-A were alone at night in the same house they would have sex but if B and husband-of-C were in that situation “nobody” would suspect them of incestuous relations.

This is a very repressed society by our standards.  A small girl can put her arms round her father’s waist on a motorbike but not when she is older.  Only a wife can put her arms round her husband’s waist in that situation, or another man.  Society pretended homosexual love could not exist but assumed that sex between any man and woman except if it would be incestuous is inevitable any time there is an opportunity.  The norms are changing, though.  When I first started coming here in 2003 you never saw a boy and girl holding hands. but now it’s commonplace.

One more thing about marriage in Nepal:  Fathers pay for sons’ weddings.  That’s because son’s marriage brings a woman who will care for you when you are old.  It’s best to marry off daughters so you don’t have to support them (unless you have no son).  That’s why very young girls get arranged marriages.  If a son finds a prospective bride, he brings her for his parents’  approval.   Depending on her age, they will evaluate if she has a “good heart”, but mainly they want to know if her family is raising her to be a “good girl”, a good housekeeper and a dependable source of home care in the future.  It’s worth paying whatever you can for that security.  The expensive wedding honors the girl’s family for raising a girl who is worthy of such extravagance.

Consumption Taxes and Fairness

Consumption taxes are among the least harmful for growth but they fall heavily on those with low incomes.  Analysis of their fairness must consider their role within an overall tax structure.

Consumption taxes come in several forms.  Sales tax is collected by retailers at the point of purchase.  Use tax is collected on items purchased outside a taxing authority’s jurisdiction, e.g., a vendor in another state.  Excise tax is paid by the producer or wholesaler, e.g., of gasoline or alcohol.  Value added tax (VAT) is collected step by step from every buyer in the value chain (see below).

Sales tax:  We have no federal sales tax but 45 states levy it at rates ranging  from 1% to 10% and many local governments collect an additional amount.  What goods and services are taxable varies.  Nearly all jurisdictions exempt some categories or tax them at reduced rates.  Most exempt food sold in grocery stores, prescription medications, and many agricultural supplies.  Raw materials and goods purchased for resale are always exempt.

Use tax:  US retailers with no physical presence in a state can ship goods to customers there without collecting that state’s sales tax.  Tax payers should in that case pay the tax directly but they often don’t.  Because online retail has greatly increased the lost revenue, the Senate recently voted for a Marketplace Fairness Act so states could compel online businesses to collect all applicable taxes.

Excise tax:  The US federal government and many states levy excise taxes on a few items, typically ones for which demand is not greatly impacted by income.  One does not buy a lot more gasoline, for example, if one’s income grows.   That means excise taxes are usually the most regressive.  State excise taxes on gasoline, cigarettes and beer take about 1.6% of the income of the poorest families, 0.8% of the income of middle-income families, and 0.07% of the income of the very best-off, which means they are 22 times harder on the poor than the rich.

Value Added Tax:  VAT is collected every time an item or its components is sold, e.g., by manufacturer to wholesaler, wholesaler to retailer and retailer to end customer.  Each seller pays VAT on the difference between his cost for the product or its components and his revenue from the sale.  When he collects VAT from his customers he keeps the VAT he paid on the inputs and remits the difference to the tax authority.  That means VAT is like sales tax in that ultimately only the end consumer pays but different in that some of it is collected by every business in the supply chain.

VAT was first introduced in France in 1954.   Governments like it because most of the collection cost falls on business and sellers have a direct stake in collecting the tax.  Value added taxes have now been adopted by more than 140 countries and provide an estimated 20% of worldwide tax revenue.  The US is one of the few to retain conventional sales taxes.

Consumption tax fairness:   The OECD research I referenced in Property Tax and Fairness analyzes the impact of different taxes on economic growth.  As noted there, property and consumption taxes are among the least harmful for overall economies.   They are also, however, the least fair since they fall most heavily on those with a low income although that can be mitigated by exempting “necessary” items, such as food, clothing and medicines and/or by providing Earned Income Tax Credits (EITC).

This Distributional Analysis of the Tax Systems of all 50 States assesses the fairness of every state’s tax system in terms of income groups.  “The main finding of this report” it begins, “is that virtually every state’s tax system is fundamentally unfair.”  That’s because when all state and local taxes are added up, most states tax wealthier families at a lower rate than low- and middle-income families.  Only two tax their wealthiest as much as their poorest and only one taxes its wealthiest at a higher effective rate than its middle-income families.  The primary source of unfairness is consumption taxes.

State Taxes by Quintile

The average combined rate on the best-off 1% of families is 6.4% before federal deductions for state and local taxes.  After accounting for that “federal offset”, their effective tax rate is 5.2%.  The average rate on families in the middle 20%  is 9.7% before the federal offset and 9.4% after.  The average for the poorest 20% is 10.9%, more than double the effective rate on the very wealthy.

The average state’s consumption tax structure is equivalent to an income tax with a 7.1% rate for the poor, a 4.7% for the middle class, and a 0.9% for the wealthiest taxpayers.

Property taxes:  Also tend to be regressive, but much less so than sales tax.  A home represents the lion’s share of the total wealth of average families but only a small share at high income levels.  Because property tax usually applies mainly to homes not all assets, it applies to most of the wealth of middle-income families and a smaller share for high-income families.  Because the tax on rental property is passed through to renters as higher rent, it represents a much larger share of income for poor families.

Different states have very different tax structures with very different degrees of fairness.

State and Local revenue composition

Most regressive tax states:  The ten most regressive states collect six times as high a percentage  from their poorest 20% as their richest.  They either collect no income tax or collect it at the same rate for all income.  Washington, the highest-tax state for poor people, taxes its poor families 17.3% of their total income.  In neighboring Idaho and Oregon, the poor pay 8.6% and 8.7% of their incomes.  Florida, also a no-income-tax state, taxes its poor families at the second highest rate, 13.5%.  Illinois, which relies heavily on consumption taxes, ranks third in its taxes on the poor, at 13.0%.

Washington Taxes

Least regressive tax states:  Vermont has a highly progressive income tax, low sales and excise taxes and an Earned Income Tax Credit (EITC).  Delaware’s income tax is not very progressive but that is its main source of revenue and its very low consumption taxes result in a system that is only slightly regressive.  New York and the District of Columbia achieve a close-to-flat tax system through EITC and income taxes with high top rates.

Vermont Taxes

Conclusion:  Consumption taxes are effective but if the tax structure is to be fair, their disproportionate impact on lower income families must be mitigated.  Ways that can be done include:

  • Progressive income taxes that provide a balance by disproportionately impacting higher income families
  • Earned Income Tax Credits (almost a quarter of states use them)
  • Exempting necessities, food in particular, that account for a higher part of low income family spending
  • Providing essential services such as healthcare at no or low cost because that most benefits those with low incomes

In a future series of posts I will explore services governments can provide and how public spending on them impacts fairness.  Next up in this series, everyone’s favorite, personal income tax and fairness.

Partings, Driving and Directions in Nepal

We met very few people walking in the hills yesterday (September 2011) because it rained hard all day.  It was an opportunity for G to tell me more about his friend who had a bad traffic accident and believes the Germans and Irish are out to get him.  He recently became aware of a plan to exterminate most of the world’s population.  He’s not yet certain who is the mastermind but he thought he should alert the Embassy even though his information is incomplete.  They told him not to come back.  When I met him, he explained that he’d given up sex because his sperm have no heads since his accident.  There’s no point in sex now because they no longer know which way to go.

The day before, T set off to work in India.  He was given khatas (silk scarfs) by his sister and female cousins and money by his mom.  He presented the money to the girls.  His mom gave him a banana and a beaker of milk, then he went out the front door between brass flagons filled with flowers, placing a coin in each one.  There was much smiling and laughter but no touching, no saying deep things, no sadness.  The ritual enables the emotions to be managed.  It’s very different from a Western parting.

When you walk along the street here (sidewalks are very rare) it’s not just pedestrians who step in front of you, motorbikes and cars crowd you just as closely.  There’s no concept of personal space.  It’s not just that you don’t give a fellow pedestrian personal space, you don’t do it if they’re a pedestrian and you’re on a motorbike.  You don’t do it if you’re both on/in vehicles.  I realize this conflicts with the alternate reality theory in Village and Urban Culture in Nepal.  I’ll have to think more about that.

When I tried these theories on a Western friend who spends a lot of time here, she said she recently realized she kept expecting people to meet her expectations and getting angry when they didn’t.  She expects people not to drive their motorbike into her path but: “Why should I expect that?  Even if it’s really a bad idea for both of us, it was the only decision he could make now.  Maybe he would make a different decision sometime in the future.  Maybe not.  Anyway, the problem is my expectation.”  She’s finding it very helpful to look at life this way.

Today, D helped me find a place to stay during the Buddhist teachings.  I could never have done it on my own although I had a list of recommended guest houses and the name of the satellite monastery where the teachings will be held.  We found the best-sounding guesthouse with difficulty because all Kathmandu is a maze of narrow streets with no names.  They had no free rooms.  That’s when I decided to accept  the offer from the main monastery to get me a booking.

Most people are happy to provide directions.  What you cannot know is whether they have any relevant information.  We were directed with considerable precision to many wrong monasteries.  When we at last found the right one, there was nobody in the office.  A man said my email contact is out of the country.  He thinks.  He’s not sure.  I figured we deserved lunch at that point.

After lunch we went looking for the second best sounding guest house.  Again, very difficult to locate although very close to where we started looking.  I got an excellent room there for $7/night.  The man at reception took us up to the roof to point out the satellite monastery where the classes will be held.  He can’t be right, but he is very certain.  It’s at least 40 minutes away and it should be only 5 minutes.

Property Tax and Fairness

Assessing the fairness of property taxes raises issues beyond perceived and actual fairness.  We must also start to explore the balance between local and centrally collected taxes, the economic impact of different taxes, and the optimum structure of the entire tax system.

The existing structure:  Income tax is levied chiefly at the federal level and is the primary source of funds to support federal spending, sales tax is the greatest source of state government revenue, and local government is funded chiefly by property tax.  Personal and corporate income taxes for FY 2013 totaled $2,078B (see What we Tax).  The federal government collected $1,707B of that but an additional $334B was collected by the states plus $37B at the local level.  Income tax at 37% of the total is by far the greatest source of overall government revenue.

Several sources of tax each account for around 2.5% of the total.  Corporate income taxes totaling $399B collected mainly at the federal level is one.  $334B of personal plus corporate income tax collected by the states is another.  Total sales taxes of $416B is a third, $321B of which was collected by the states.  Property taxes totaling $383B is a fourth, almost all of which ($370B) was collected at the local level.  The next largest contributor at $152B (setting aside social security contributions better thought of as insurance payments) is utility and liquor store taxes, which are also a form of sales taxes collected chiefly at the local level.

Relative perceived fairness of taxes:  Property taxes at 25% take third place in the “not at all fair” stakes and get the highest of all “somewhat unfair” rating at 30%.  Page 21 of the poll results I referenced in The Purpose and Performance of our Tax System shows estate taxes to be considered “not at all fair” by 38%, gas taxes and corporate income taxes by 29%, local property taxes by 25%, motor vehicle taxes by 21%, cigarette, beer and wine taxes by 20%, state income taxes by 19%, social security and federal income taxes by 18% and retail sales taxes by 15%.

In the fairness of estate taxes I found them to be among the fairest and most efficient of all.  In the fairness of corporate income taxes I speculated they may be better eliminated.  What about property taxes?

Property tax issues:  Property taxes might fall disproportionately on pensioners and others with relatively high value assets but relatively low income.  In response, many local governments provide “homestead exemptions” to reduce the tax on an individual’s home relative to second homes and investment property.  There are also exemptions for veterans.  Another category getting exemptions is religious institutions.  Finally, exemptions are frequently offered as an incentive for businesses to locate within a jurisdiction.

A big reason property taxes are felt to be unfair is they are relatively painful to pay.  They are typically collected in two annual installments, so the amount due is large and paying it requires action.  The least unpopular tax, retail sales, by contrast is mostly collected in small amounts and automatically.

Property taxes support local education, police and fire protection, and most local infrastructure.  Big spending in any of these areas can lead taxpayers to feel spending is out of control and they may revolt.  The most common complaint is about spending on education.

Proposition 13 passed 35 years ago that cut and capped property taxes in California was triggered by a change in education spending.   A lawsuit complained California’s way of funding public education “fails to meet the requirements of the equal protection clause of the 14th Amendment … [so some taxpayers] are required to pay a higher tax rate than [those] in many other school districts in order to obtain for their children the same or lesser educational opportunities afforded children in those other districts.”   The state Supreme Court agreed and equalized per-pupil school spending throughout the state.  Prop 13 was the response.  Higher than average taxes in wealthy communities no longer provided extra benefit to their children.

The main result of Prop 13 was the state became responsible for what local governments, because their tax revenues were lower, could no longer fund.  Decisions about tax increases and how the money will be used that were made locally are now made by the state.  What did not change was that California was before Prop 13 and still is now the fourth most heavily taxed state.  Incomes are now taxed more heavily than property.

That result and non-result of Prop 13 raise two questions.  Is central decision-making more or less fair?  Is California’s new tax structure more or less effective?

Equal opportunity:  What we mean by fairness in this context is a relatively equal opportunity to support ourselves and if we want to work for it, to become wealthy.  That is why the California Supreme Court equalized per-pupil spending.  Maps based on Census Bureau data at this link illustrate the rationale.

Those who do not graduate from High School are much more likely to live below the poverty line.  Unfortunately, I do not have the results of 35 years of central vs local decisions about education spending in California.  The map shows there are still great differences in results among localities there.  The big message from the maps is the disparity between Northern and Southern states.

Population over 25 without High School Diploma

Population over 25 without high school diploma

The much larger percentage of people without a High School diploma in the South and the correspondingly greater percentage of people living below the poverty line suggests we must enhance educational opportunity and expectations in the South as an important part of providing a more equal opportunity for all Americans to succeed.  That means a shift in decision-making not just from localities to states but also from states to the federal level.

Population Living below Poverty Line

Population below poverty line

Growth friendliness:  The second question raised by Prop 13 is whether the new tax structure (lower property taxes and correspondingly higher income taxes) is more or less effective for the overall economy.  That question is better answered with a larger sample of data.

This report analyzes how tax structures affected economic growth in 21 OECD countries over the last 35 years.  The results are:  “Property taxes, and particularly recurrent taxes on immovable property, seem to be the most growth-friendly, followed by consumption taxes and then by personal income taxes.  Corporate income taxes appear to have the most negative effect on GDP per capita.  …  These findings suggest that a revenue-neutral growth-oriented tax reform would be to shift part of the revenue base towards recurrent property and consumption taxes and away from income taxes, especially corporate taxes. There is also evidence of a negative relationship between the progressivity of personal income taxes and growth.”

I will consider this information again in posts about consumption taxes, personal incomes taxes and a better overall tax structure and budget management system.

Conclusion:  The OECD analysis does not address whether property taxes are more or less fair than other taxes but it does indicate that we would get higher economic growth if property taxes generated a larger part of overall tax revenue.  Higher economic growth would facilitate investment to provide more equal opportunity throughout society.  This suggests property taxes could be fair and effective if collected and invested not at the local but the federal level.

Village and Urban Culture in Nepal

I recently (September 2011) learned what happens if there’s a fatal accident on your property in Kathmandu.  It’s what would happen in a rural village.

A boy hired to apply concrete facing on a house fell from the second floor and was killed.  The boy’s father knew the homeowner did nothing that contributed to the accident, but in Nepali culture he must provide compensation because the boy would have supported his parents in their old age.  Because the father has a good heart and knows the homeowner does not have much money, he requested only about two years’ wages compensation, which the homeowner had to borrow and is now working to repay.

After I wrote about Truck Drivers’ Insurance in Nepal I was asked how big is the fine for killing someone and how much for injuring them.  The fatality fine is too large relative to what a driver can earn.  That’s why they join the insurance club.  There isn’t a fixed fine for causing injury.  The problem for the driver is he becomes responsible for paying the victim’s medical costs and compensation for loss of earnings, etc., which gets complicated and unpredictable.   If nobody observes the injury he simply drives off.  If he may be caught it’s better for him to get the definite outcome, the fine for a fatality.  Vehicular homicide is always considered an accident.

Another comment was: “The drivers must feel somehow insulated from reality up in the cab or how could they back up and run over someone on purpose.  Perhaps to the Ranas other people are just animals.”   The Ranas ran Nepal for more than a century before the king regained control in 1951.  They set the example for how to drive because they were the only ones who could have motorized vehicles. They established that killing someone in this way deserves only a fine.

The Ranas used tax-gatherers to collect half or more of the peasant farmers’ annual production.  They rarely saw anyone other than their entourage and they did act as if the rest of the population were animals.  You do not treat an animal standing on the road with any courtesy, not in a hierarchical society, anyway.  The Ranas’ vehicles were driven by their resentful and/or prideful servants who would have treated the “animals” not with indifference but contempt.

Nepal still has a highly status-conscious culture.  The Ranas established a caste system that encompassed not just them and other Hindus, not even just tribal folks who were not Hindu, but also foreigners.  There was a hierarchy of tribes as well as the traditional Hindu caste hierarchy.  This aspect of Nepali culture has changed less than I imagined.  I did not at first realize there is a hierarchy because we relatively very wealthy Westerners are treated as high caste.

I also misunderstood Kathmandu Valley culture because the village culture I saw first on mountain treks is more egalitarian.  The Ranas had little influence there because there was little for them in that harsh environment.   The majority of people in the Valley now are fairly recent arrivals.  If they can get a motorbike, they are suddenly more powerful.  They’ve acquired what the Ranas had, the ability to intimidate.   Add these dark cultural legacies to the very low level of common sense among Nepalis, G says, and you have the explanation of Kathmandu traffic.

G went to a driving school when he got a motorbike.  The owner said he need not take lessons, for Nrs 3,000 (a little over $40, an average monthly wage) he would get G a license.  G said he wanted to take lessons and pass the test.  The owner said he might fail and would have to wait six months before he could take it again.  G persisted and passed.

Another question prompted by “Truck Driver’s Insurance” was about the overall legal system, which used to be controlled by the king, then by parliament.  I’ve seen no discussion of an independent judiciary under the new Constitution.  The politicians want to remain safe from prosecution for corruption unlike in India, which is also famously corrupt, where a very strong independent judiciary was inherited from the Brits.  India’s Telecom Minister is in jail for corruption right now, his boss the Minister of the Interior is under indictment, and the Prime Minister may also be indicted.

A villager we talked with yesterday said:  “We don’t need democracy, what we need is for criminals to be punished.”  That’s a common theme.  We keep hearing complaints about the breakdown of law and order.  Westerners are safe so long as they remain in the tourist areas during daylight because there will be severe retribution for messing with them.  Nepalis, however, are not safe from each other anywhere after dark and business people are not safe period.  Three men were arrested yesterday for demanding protection money from more than 50 business owners in Kathmandu.

Village style social pressure for good behavior has not yet been replaced in Kathmandu by an urban rule of law.  The distressing results illustrate why urban societies need an effective central government.

Teachings of Timothy Lamb

Timothy was the first lamb born on the sheep farm we started in 1980.  He grew fast, handsome, strong and intrepid.  His first weeks in the barn he thrived on his mom’s milk, then Spring came and the grass began to grow.  He wasn’t keen on the fibrous timothy-grass hay his mom enjoyed, but he was ecstatic about fresh grass.  That was what killed him.

Sheep produce carbon dioxide and methane as digestion by-products.  Rapid intake of green food before their digestive system has adapted can cause a build-up of gas that’s known as pasture bloat.  Bubbles form under a surface film on the liquid contents of their rumen.  There’s a build-up of gas pressure, the pH of the rumen drops, gas production further increases, the expanding rumen partially collapses the lungs and blood forced out of the body cavity to the extremities causes acidosis.  It’s a horrible way to die.

If you know, you can use a stomach tube to help release the gas, you can agitate the rumen contents, get the animal to take an anti-foaming agent or, in the last extremity, you can puncture the rumen from outside.  That results in an explosion of gas and liquid and requires the sheep to be cleaned and sutured.  I knew none of those things.

Something was terribly wrong when I took the sheep their hay and water that evening.  Timothy could hardly move.  All I could think of was bring him to the kitchen where it was less cold.  We put him on a blanket in a cardboard box on the floor and I sat with him.  Studying him was useless because in fact I knew nothing about sheep health.  There was no vet to call because vets in that town treated only cats and dogs or horses.  I just sat with him miserably feeling guilty.  At last, I had to go to bed.  In the morning he was dead.

Timothy did not think he was teaching me.  If you sit peacefully with sheep for a while and try to understand their experience you realize it’s probably not so very different from ours.  They’re easily panicked, as I was in I Met a Man Who Wasn’t There.  They don’t verbalize but they do stand nose to nose panting, exchanging pheromones.  The big difference is they do not have our gift for reflection.  Of course, they also cannot make and use tools but here I’m considering only activities of mind.

That Timothy was not trying to teach me does not mean I could not learn from him.  In fact, lessons from his life have continued to emerge even thirty years later.

The first thing I learned was, if you’re going to take responsibility for any other creatures, you should prepare so you can help them.  I could have prevented Timothy from pasture bloat if I’d known about it.  I could have saved him if I’d known how.  I studied, observed more closely and lost no more animals to bloat.  I eventually found a vet who only treated horses but who had grown up with sheep and was willing to teach me the basics.  I laid in a supply of medicines and grew adept with a syringe.

The most recent lesson, which only came clear to me in the last year, is the most important.  The compassion I felt for Timothy was good but it was mixed with suffering I was creating in myself.   The misery and guilt was all about me, not empathy but self-indulgence.   The compassion was what motivated me to recognize and work to overcome my ignorance.

Nepal’s Election and the Kamlharis

Nepal has been without an elected government since May 27 of last year.  You’ve been eager, I’m sure, for an update on the election of the new Constituent Assembly (CA) promised for this June 21st.  The election will not be this month.  November is now the aspiration, but there has been some progress.

Political parties have been registering to participate in the election, 139 of them, 76 of which did not exist at the time of the 2008 CA election.  The breakaway Maoist faction has not registered because they say no election is possible under the current circumstances.  Most of the new parties are regional and ethnicity based.  Those getting 1% or more of the total vote will get seats in the CA based on proportional representation.

In the 2008 CA election, 84 parties applied, of which 74 were registered, 54 took part in the election and 25 were elected to the CA.  Most of the parties will again get no seats but the new CA will again be made up of representatives from of many different parties so it will again be hard to avoid stalemate.  One big issue delaying this election is wrangling over the 1% rule.

While the politicians wrangle, protesters stage strikes.  There’s plenty to protest about.  An issue I became aware of only because of strikes is the Kamlhari system of female bonded domestic workers.  Former Kamlharis with the “Struggle Committee for Abolishment of Kamlhari Tradition” recently imposed strikes in 22 districts after police broke up their peaceful demonstrations in Kathmandu and a district administration office.  Schools, shops and other businesses were shut and roads were blocked.

Kamlhari is part of a bonded labor system established millennia ago and institutionalized in the 18th and 19th centuries.  Nepal’s government defines bonded labor as: “a person working in the fields for a land owner, looking after his animals and doing other agricultural works in landlords’ fields and in his household, bound by loans from the landowner”.  You become bonded if you cannot repay a loan.  The system was abolished in 1926, again in 1990 and yet again in 2000 but it continues to exist.

There was an influx of people from the hills to southern Nepal after malaria there was eradicated.  The locals had no records of land they were cultivating.  The more worldly-wise newcomers registered it in their own names and the locals suddenly had landlords demanding rent for what they’d always considered their own.  The only option for many of them was to borrow the money, loans they could in many cases not repay because the land provided only enough for subsistence.

All political parties say they are against the system but even now there are leaders of the traditional ones, almost all of whom are high caste and relatively wealthy, who benefit from bonded laborers.  Thrice-abolished Kamlhari continues to decline but the system is deeply rooted in feudal history like so many aspects of Nepali culture.

Because malaria kept British India out, Nepal was thoroughly isolated until little over half a century ago.  Because geography makes travel in Nepal hard even now, communities are isolated from each other.  Urbanization, cellphones and the internet are motivating change but government is also necessary.  Dictators come to power fast and can change things fast.  Democracy is established slowly because society must change, and democracy must become somewhat established before it can start to deliver benefits.

Nepal’s politicians must learn how to govern and voters must learn how to get good representation (I wish we were setting a better example).  Constant strikes and protests are making daily life even harder for Nepalis but they are an essential part of the process.

Corporate Income Tax and Fairness

To get a good tax system we must: (1) know the cost and effects of each tax, (2) know who pays which taxes, and (3) decide which groups will contribute how much of the total.

We first explored estate taxes.  They turned out to be cheap to collect, hard to evade and have low impact on economic activity  Now corporate income taxes.  They are costly to collect, quite easy to avoid or evade, and fraught with competitive issues.  We noted earlier that estate taxes paid by the heirs of those who built the asset are the most unpopular of all.  That suggests we hold the peculiar belief that those who earn money should be taxed while those who inherit what others earned should not.  The Walmart heirs, for example, own more than the bottom 40% of America.  Is that what we want?

In general, we want corporations to pay more income taxes while we pay less.  Taxes are taken directly out of what we earn, so they are highly noticeable.  It feels unfair that a significant amount of our earnings is taken away but corporate income taxes do not feel unfair because we feel corporations could afford more.  When we hear that some pay none at all, it feels outrageously unfair.  It also feels unfair that while we are taxed on gross income, businesses are taxed only on profits.

Who in fact does pay corporate income taxes; customers, workers or owners,?  It can’t be customers because prices are set by the market and the market is supplied not just by corporations but also sole proprietorships, partnerships and S-corporations that pay individual income tax.  That means corporations can’t raise prices to cover their taxes.  So, is it workers or owners?  When corporate income tax was introduced in 1909 it reduced profits, i.e. was paid by shareholders.  Later, it was paid in part by workers getting lower wages.  Treasury Department economists reckon 82% now falls on owners and 18% on labor.

Note that tax on the income of non-incorporated businesses is paid entirely by the owners and, as I noted in Business Tax, around two thirds of US businesses reporting profits of $1 million or more are not incorporated.

How much tax do corporations pay?  The top rate in the US at 39.1% (35% at the federal level) is the highest in the world.  The effective rate, what they actually pay, is less clear.  The Tax Foundation summarizing 13 studies reports rates ranging from 23% to 34.9%.  The US rates are among the five highest for all countries analyzed.  Another analysis found 30 Fortune 500 companies had paid no federal corporate income taxes at all for the 2008-2010 period and there was recent outrage that, by accounting for them overseas, Apple avoided taxes on $74 billion in profits over the last four years.  Less noticed is that Apple’s 14% effective tax rate is much higher than Ford’s 3%, Amazon’s 6%, Boeing’s 7% and Verizon’s 9%, and is in the same range as IBM 15% and Google 17%.  That is half the 29.1% average rate for 2007-2012.  This magnificent chart shows all the numbers.

Why such different rates?  Chiefly because US corporations can delay paying income taxes on overseas profits until they are brought back into the US.  $1.7T of profits is currently estimated to be offshore.  Corporations like Apple locate intellectual property and/or manufacturing in countries with low tax rates.   When an Apple product is sold in the US, Apple pays its patent-holding Irish subsidiary a royalty that reduces the profit Apple shows in the US and transfers it to low-tax Ireland.  Apple borrows in the US, deducts the interest here, and uses the funds to pay dividends to shareholders and establish manufacturing overseas.  PepsiCo relocated concentrate manufacturing from New York to Ireland.  Over half their soda sold worldwide is now based on concentrate manufactured there.  Coca-Cola opened a plant in Singapore to produce concentrate for 18B cans of soda a year.  The soda industry as a result paid not the 29% average tax rate but 19%.  But retailers, who among other things sell soda, cannot relocate offshore so most of them paid between 35% and 40%.  Even Wal-Mart paid 31%.

The closer you look, the more complicated corporate taxes become.  Large multinational corporations have great flexibility in where they locate production, incur costs and realize profits.   They can borrow in one country and take the interest deduction there, locate production facilities and employ workers in another country, and realize profits in a third country.  A change in taxes on overseas profits impacts only multinationals, a change in depreciation allowances mainly affects manufacturing companies, but many multinationals are manufacturers.  The existing tax code encourages moving jobs overseas.

How important is this?  The Joint Committee on Taxation estimates a bill introduced this February by Senator Sanders (I-Vt.), a member of the Senate Budget Committee, would yield more than $590B over the next decade.  US corporations would pay US taxes on all profits when and wherever earned.  “At a time when we have a $16.5 trillion national debt and an unsustainable federal deficit; at a time when roughly one-quarter of the largest corporations in America are paying no federal income taxes; and at a time when corporate profits are at an all-time high, it is past time for corporate America to contribute significantly to deficit reduction”, Sanders said.

By closing the gap between companies that now pay different rates, the bill would also result in the market, not the tax code, playing a bigger role in determining companies’ success and failure. 

Is that the only alternative?  Wouldn’t it price our corporations out of the global market or commit us to cut our corporate tax rate in a global race to the bottom where all countries keep cutting?  Taxes based on where customers are located is another option.  The state of California moved to a sales-based system last year because the States already are in a race to the bottom.  Maine, where I live, is considering a substantial cut in business taxes for this reason.  In California’s scheme, a company that gets 20% of its sales in California pays California taxes on 20% of its worldwide profits at the state’s corporate tax rate.  It makes no difference where the firm has offices or where its employees work.

The US could move to a similar system, though if we were the only nation that did, companies could be taxed twice.  Presumably, there would be changes to our existing tax treaties with countries that require non-US companies to pay tax here while US companies pay tax there.

But could it be there is no system in a global economy that’s fair for multinational vs domestic corporations, small vs large ones, corporations vs non-incorporated, advanced vs developing economies, and so on.  Should we just end corporate income tax?  As I noted in Business Tax, it has long been falling as a % of GDP and as we saw above, it is paid mostly by shareholders.  Since they tend to be wealthier than average, that results in greater income inequality.  It would at least be clearer if we simply decided what rates of tax those with higher and lower incomes should pay.

What to do about corporate income tax?  Eliminate deferral of the tax on profits held overseas and other exemptions while cutting our tax rate?  Switch to taxing worldwide profits based on the US percentage of worldwide sales?  Eliminate corporate income tax?  Or what?  That decision must be made along with decisions about personal income and other taxes, each forming part of a better overall tax system.

The research for this series of posts is proving a lot more interesting than I expected.  We value working for success but want to abolish estate taxes.  What we call “payroll taxes” are not taxes but savings and insurance.  Corporate income tax is paid chiefly by wealthy people, distorts competition and cuts personal income by encouraging jobs to be moved overseas.  What will we discover next?

Earthquakes, Jewels and Zombies

Last night’s earthquake (September 2011) was the strongest in Nepal since 1934.   The epicenter between eastern Nepal and Sikkim was 6.8 on the Richter scale.  I barely felt it.

As G and I came out of a tea shop into light rain, I felt momentarily as if I was a little drunk.  The ground felt a little bit unstable but it passed so quickly it didn’t really register.  A little later, the street filled with people clapping, shouting and cheerfully jostling all across the road.  Was there a huge wedding?   Surely it couldn’t be part of today’s ceremonial offerings to continue getting blessings from their tools by those who work with metal even though that now includes taxi drivers, kitchen workers and many others?  G asked.  There had been an earthquake and people thought there could be another one.

This morning’s newspaper says there was almost no physical damage but more than 60 people were hurt jumping out of buildings and three were killed when the very old brick wall round the British Embassy collapsed.  This was not the “massive earthquake” D’s teacher said is necessary (but far from sufficient) for Kathmandu to get a better than third world road, water supply, sewer, electrical grid and other infrastructure.

G and I walked today in another area where it’s likely no Westerner ever went before.  There’s no temple or historical site, just very poor villages that you get to via an hour-long walk through the “jungle”.

We stopped at a tea shop where locals gather.  The proprietor was excited to find an American in his shop.  He said: “America is the richest country in the world”  then proposed to sell me a jewel that he took from a naga, a snake deity that lives in rivers.  They produce one jewel from their body during their incalculably long life.  They use it to hunt for food at night because it casts intense light 21 feet in every direction.  You can keep it if you can take such a jewel when the naga is not looking, the man tells G, but if the naga sees you, it will bite and you will die instantly.  It will not be after one minute or one second, it will be instantaneous.  That’s why such jewels are so rare.

The man said he would show it to me if I would like to buy it but it would cost eighty thousand million rupees.  That’s a little over one billion dollars.  G said I did not have so much money in my pocket today.  The man said in that case he could not show us the jewel.  G told him he had read about these jewels but never imagined he would have the good fortune to meet someone who possessed one.  The tea the man’s wife prepared was exceptionally tasty but it had no magical properties as far as I can tell.

On the way back G said when he was studying philosophy and reading Socrates “and it was the time when I must decide who I am, I realized I am a citizen of the world”.  He also realized he could not say he is a devotee of any religion.  His wife, however, is Hindu.  She knows that while not everyone is Hindu, those who are not are either Muslim or Christian and since her husband is not Muslim or Christian, he must be Hindu.  That means he must do what a Hindu man should do.

Yesterday was a day when all Hindu men must get their hair cut.  G forgot.  Last night Mrs G was very concerned because she believes dead men will now start to follow him around.   G does not want her to be distressed, so he will get his hair cut this evening.  She is afraid that will not be effective because today is the wrong day.  G says she will relax after a couple of days when she sees no dead men following him .

Observations from Kathmandu

First observations from Kathmandu, September 2011:  “I typed this into Notepad for when I could get wifi access.  Extreme lack of electricity really is a problem.  The official explanation for 18 hours a day of load shedding made no sense.  Now I’m amazed at my naivete.  There’s a 200% customs duty on imports which means an imported generator brings twice its value to the government, i.e., the politicians.  Also, since they have a monopoly on fuel imports, they make money on every liter of generator fuel.  The politicians have powerful incentives to minimize the supply of electricity, therefore they do.

The Kathmandu real estate bubble has deflated because banks are not lending.  Everyone imagines lower land prices to be a temporary problem but Nepal’s economy depends on tourism, which is much lower this season, and remittances from family overseas.  There is almost no industry and none of the infrastructure, physical or cultural, that industry requires. There’s no fundamental reason for Kathmandu to be a large city.  It became the center because it’s at the crossroad for China/India trade.  Not much of that these days.  Villagers moved here en masse when the Maoist guerrillas made rural life too dangerous.  Now they don’t want to go back to village life.  They survive for now in what feels like the pre-recession US economy, i.e., one not based on anything real.

G. and I continue to talk about small scale businesses we could try to kickstart so villagers in the hills around Kathmandu could support themselves but we no longer believe it makes sense.  It just goes against our nature to give up.  The bright spot we found yesterday is villagers in the hills above Buddhanalikantha do not need to sell their land.  They are doing quite well selling illegal home-brew down in the city.   Because the rainy season isn’t quite over, it’s very humid.  Hill walking is pretty tiring in these conditions so we often stop for tea which provides opportunities for chatting, a double benefit.

Many of the few tourists this year have always-on iPad-type devices but the internet is usually off for lack of electricity.  It’s a dramatic illustration of the need for infrastructure and why the libertarian ideal is not viable.”

Some questions in response: “The corruption answer makes sense but I’m still surprised.  I suppose not having an immediate assumption of corruption is part of growing up in a culture where corruption is supposedly policed.  From your descriptions of Nepali politics it doesn’t seem like it’s possible for Nepal to succeed; do you think there’d be a way to arrange things so there was more benefit in their politicians doing what was good for the people they supposedly represent?  Something where the politicians could still benefit (they’d have to, or they’d never go for the policy changes.)

If Kathmandu has no real reason to be a city, and can’t seem to support being a city, does it follow that it will eventually have to stop being a city, or will there being a dense collection of people mean enough jobs that people will be able to stay?”

My response to the questions: “I haven’t yet figured out a system of carrots to incent politicians to do what is good for the people.  The stick, however, is a vigorous and independent judiciary determined to stamp out corruption, which Nepal does not have.  Politicians need to fear consequences of abusing their position.

I also haven’t yet figured out Kathmandu’s future.  D.’s social studies teacher told the class it would take another massive earthquake to make sufficient change possible.  He is almost certainly correct.  I don’t see how else it would be possible to establish the infrastructure necessary for a viable city.”