Depression: Parents and Children

In Depression: Panic Attacks and Focusing Connie tells how she tried and failed and at last found a successful treatment for her panic attacks.

Now Nancy’s story points to two great truths–when we can accept what we have been given we can find the joy in what we did not want, and we must change what in our society creates suffering.

Nancy wrote: Like many parents of special needs children, I experienced debilitating depression for several years.

“I tried all sorts of natural treatments, including two years of no alcohol.  Ultimately, only meds helped, and as I started to deal with recovery in more positive ways, i.e. changing to a special education career, I gradually began to accept and appreciate the cards I was dealt, and no longer needed the meds.  

“Our son brings Chris and me so much joy (and laughter) that today we cannot imagine a life without him.”

The practical short term truth this illustrates is that depression, like other illnesses, may require medication.  The longer term truth lies in what Nancy says about the result of treatment, that she became able to accept what she was given and in that acceptance find joy.

First treatment, then recovery into joy.

Then Nancy wrote:  I now am working with a local mental health hospital, overseeing education services for their adolescent program.

“This experience has been enlightening in many ways, from first hand exposure to the trauma and suicide ideation/attempts these patients exhibit to the horrific insurance hassles parents face.  

“Our special education system, though broken, is at least mandated for all.  Our mental health system discriminates against people of little or moderate means.

“The only way patients who are not wealthy can participate in this program is through scholarships, which are few and far between. Insurance companies masterfully block coverage in ways that seem unbelievable, though true from my experience. 

“This segment from 60 Minutes is an excellent treatise on the problems parents face.”

It had never occurred to me!  How odd it is that our society provides education for every child, including those with special needs, but does not provide treatment for illness to every child.

That’s startling enough but early one morning a few years ago I was staggered by these words of fundamental truth: “If you really want to end suffering, it’s very simple.  Just stop creating it.”

We can end suffering created by our society’s systems and beliefs–we can change them.  We can end our own suffering by accepting what we’ve been given–which may first require treatment.

 

Depression: Help for Young People

I was inspired by Professor Railton’s courage to join him in coming Out of the Closet” to admit that I, too, have lived through debilitating depressive episodes.  

Railton says: “We must call [depression] mental illness because that’s what it is, illness that takes up residence in the mind, but no more of the essence of a person than any other illness.  And when we hear of mental illness, treatment should be the first thing that comes to mind.”

The Facebook link to my “confession” prompted an outpouring of moving stories, mutual support and help that I hope to make more accessible with this and other posts.  

Teenagers are especially vulnerable to depression and are among the least well equipped to get help.  Liz wrote:  “The black dog” of depression and other mental illnesses are part of our common human experience.  We need to be able to openly discuss our mental health, just like we do our physical health: there should be no shame in being in pain.  I was recently gratified to read an article my high-school age daughter wrote for our local paper on this subject; I didn’t know she was that brave!  Maybe it means things are actually changing? 

Liz’ daughter, Katie, is indeed brave and her article “Teen Talk: YouTube can be a valuable resource” offers very practical help.

Katie begins by telling us: “Studies show that the number of teenagers who report feeling regularly anxious and/or depressed has doubled in the last 30 years or so, that children today have anxiety levels similar to those of the average psychiatric patient in the 1950s.”

When Katie experienced “a perfect storm of stress and unhappiness” she, like every teenager, needed more help than her parents could provide:  “I am lucky enough to have supportive parents who could sympathize with what I was experiencing, but sometimes sympathy wasn’t enough.  I wanted to feel understood; I wanted a sense of camaraderie with other people my age who were going through similar things.”

What she found is: “on YouTube of all places … a handful of younger people — younger women especially — who made videos on their experiences with anxiety, depression, body image and mental illnesses in general, to spread awareness and encourage recovery …  People … offered authentic and beneficial suggestions on how to manage living with anxiety or depression on a day-to-day basis.”

This is so important because:  “Teenagers who don’t feel comfortable telling anyone that they are dealing with mental illness now have somewhere they are able to get information.”

“That’s not to say,” Katie writes, “that informational YouTube videos are a replacement for cognitive behavioral therapy or any other form of treatment, but they are certainly a step in the right direction — a step that many people would not normally be able to take.”

I hope we can change what Katie points out:  “There is still a stigma surrounding mental illness. Our culture teaches us that mental illness is something we must keep to ourselves, something that is too personal to share or discuss, something we should feel ashamed of.”

But people need help now.  So, everyone who knows a teenager, here’s a way they or a friend can get help when they feel alone, too vulnerable to talk.

Thank you so much, Liz and Katie!

 

Out of the Closet

I was never a good follower.  But sometimes there’s no choice.  Today, I must follow Professor Peter Railton who studies ethics and the philosophy of science.

I highly recommend the transcript of his entire Dewey Lecture but it is 16 pages long so I will be much more brief.  Asked to weave his own life story and developments in neuroscience into a call for action, he spoke of three times of transformation in his life.  I will mention only one, and here is the only bit of neuroscience:  “Memory turns out to be tightly linked to our capacity to imagine alternatives to the ways things are and to meet new challenges—to face the future, where it is still possible to make a difference.  For these purposes, it is better to have a living memory system capable of recombining, relating, correcting, and enriching stored information.”

Railton recreated in his speech “a series of moments from my remembered life,” each of them “a moment of making a transition.”  His hope was “if I can make the experience of these moments real enough to you, even briefly, they might speak to you in ways that go beyond the little stories.”

He followed those three seminal memories with what he hoped would be a new one right there in the lecture hall.  He introduced it this way:  “The stunning reversal of age-old attitudes toward gay marriage came about [because] enough gay individuals courageously … came out publicly.  Within two decades the rest of the population had learned … that among their friends, neighbors, coworkers, children, parents, teachers, students, and favorite movie stars were many gay individuals.  Were these people to be denied the rights of life and love the rest of us enjoy?”

What those courageous gay individuals did was “insisted that privacy should be a choice … made visible … so that heterosexuals could see their gay brothers and sisters for what they are, not for what their incomprehension and apprehensions had made of them.”

Being gay is not a choice.  What must be a choice for everyone who is gay is whether or not to keep it private.

We are still living in another “don’t ask, don’t tell” world, Railton continues So there’s nothing for it.  Those who have dwelt in the depths of depression need to come out as well.”

Our society sees depression as an inner weakness.  We must learn to call it what it is, Railton tells us “We must call it mental illness because that’s what it is, illness that takes up residence in the mind, but no more of the essence of a person than any other illness.  And when we hear of mental illness, treatment should be the first thing that comes to mind, not shame and withdrawal.”

So I, too, must come out because I, too, have lived through debilitating depressive episodes.

The first, when I was 16, is very luckily the only one where I wanted to kill myself.  I walked along the river bank for so long, afraid to continue living, equally afraid of drowning.  Finally I was tired out and continued to live by default.  I went to the doctor the next day and explained my symptoms.  “You’ll just have to get used to it,” he told me.  “Learn to hide it as best you can.”

So I did.  Alcohol was a mixed blessing in some especially severe episodes but I was luckier than my very close High School friend who killed himself.  My experience manifested most often in second-guessing that slowed me down but left me enough strength to keep forcing myself onward.

Shortly before I retired from business, where I accomplished a lot but could have done more, Felicity got me to a doctor again.  There are now plenty of antidepressants and although their effect is poorly understood and/or misunderstood, I have been symptom-free since that time.

If I had been open about my depressive episodes, the business challenges I enjoyed would not have been open to me.  But if more of us reveal our mental illness along with what we accomplished despite it, I hope others will have the choice of openness that Professor Railton, I and so many others did not.  And I hope they will promptly get treatment!

Beyond the Media Hype: Fear and Loathing

It is traditional to express a wish around this time of year.  Mine is that all of us will come to feel this truth more — we are all the same.

It is also traditional to make a personal resolution.  Mine is to continue diligently training myself to act on this truth.  If all of us did, we would “save the world” — we would end suffering.

All the sameThat’s what motivated all these posts I originally titled “Fear and Loathing of…”  Someone I love said, “I wish you’d stop with the fear and loathing” and I knew it was a distressing title but it highlighted what is so dangerous, the fear and loathing our media stimulates.  On reflection, I think it amplifies the emotion so now I’ve renamed them “Beyond the Media Hype…”

Progressives fume about Fox News.  They’re right because 60% of Fox’s statements are mostly or completely false, less than 10% are true and less than 20% are even mostly true.  But it’s not just Fox News.

Politifact Fox

Conservatives fulminate about MSNBC.  They’re also right.  Almost half (44%) of statements there are mostly or completely false, again less than 10% are true, and although the percentage is better than with Fox News, less than 30% are mostly true.

Fox News and MSNBC give us stories to feed our hatred.  Better to watch CNN because fewer than 20% of their statements are mostly or completely false and 60% are true or mostly true.

Politifact MSNBC

But nonetheless, 18% of the statements on CNN are mostly or completely false.  We must not believe everything there.

Politifact CNN

Democracy cannot work when 3 of every 5 statements on Fox News are mostly or completely false, more than 2 of 5 statements on MSNBC are mostly or completely false, and even on CNN, only 3 of 5 statements are true or mostly true.

This is not a theoretical issue.  Falsehoods in the media persuade us that we have enemies, people who are fundamentally different from us, people we must destroy.

We are so easily led  to imagine those who seem different from us in some way are our enemies.  That’s why I originally titled these posts “Fear and Loathing Of/In …”

We fear being swept aside by immigrants, especially Muslims, we fear who knows what violence from Iran, Saudis are beset by conflict with each other that exacerbates our mutual suspicion, and so on and so on and so on.

I will continue to explore Middle Eastern nations and the ethnic, religious and other rivalries that transcend their arbitrarily imposed borders to set the context for a deeper exploration of what is really going on.

But please don’t wait.  We really are all the same — we all want to be more happy.  We all will be more happy if we become more kind, and we will grow more kind as we become more happy.

Chaos Theory and What we Do

We’re raised to believe chaos is a bad thing, a state of disorder.  “Your room is a mess, it’s in chaos, clothes everywhere, everything filthy!”   But recent scientific discoveries shed new light on chaos.  We now know how deterministic systems like the weather can produce unpredictable behavior, a situation we think of as chaotic.

This discovery re-frames causality, the old debate about free will or determinism.  A deterministic system is one where the result of every cause is inevitable.  That seems to imply the system can only develop in one way so we could forecast its state perfectly at any future time.  Why, then, can we not predict the weather two weeks, two months or two years out?  Because very small changes can have very big results.

Chaos theory is known as the butterfly effect after a 1972 paper by Edward Lorenz: Predictability: Does the Flap of a Butterfly’s Wings in Brazil set off a Tornado in Texas?”  What Lorenz showed is that a flapping wing, a tiny change in a big system, can trigger a chain of events that lead to large-scale phenomena.  If the butterfly had not flapped its wings in Brazil, the system could have developed in a vastly different way.

Chaos theory does not say if we can or can not choose what we do, it does show that a tiny good act could nudge the system of behaviors and results in which we live toward an immensely happier state.  Or the reverse.  Our tiniest actions, a little bit bad, uncaring, or a little bit good could lead to results of unimaginable scope and power.  We don’t have to know whether humankind has free will, we do now know it matters very much what we do.

What should we do then?  I’m beginning to realize I completely misunderstood Eastern thinking about what to do.  They teach acceptance.  What do they mean by that?  Raised in the West, I  understood acceptance to imply an uncaring, uninvolved, inactive stance.  After quite a bit of study and reflection I realize Buddhists understand acceptance very differently; seeing things as they really are and taking action that really is helpful.

What does it mean to “see things as they really are”?  What we “see” is our interpretation of phenomena via concepts we trust.  That’s essential in many situations.  When we’re driving and we see a red traffic light, that small red signal triggers the appropriate response.  The triggered response can also be useful even when a signal is falsely interpreted.   If the tree stump that quick-matched my concept really had been a robber, my response would have been appropriate.

But there can be great harm when we “see” people behave in ways that we interpret via concepts.  Nothing like the tree stump will appear to reveal our mistake.  The wealthy-looking man will continue to look industrious and trustworthy, the raggedy one unambitious and maybe a free-loader or dangerous.  We will act toward them based on our concept and the harm will increase because we will keep “seeing” what we expect to see and reinforcing it by acting as we always do when that’s what we “see”.

I’m also realizing the definition I grew up with is fundamentally different from the Buddhist understanding of “perfect” and how Buddhist “perfect” relates to “acceptance”.   To a Buddhist, “perfect” is not a value judgment just acknowledgment that the situation at any instant is complete.  “Acceptance” means we don’t waste time and energy wishing it was some other way.  It can at this instant be no other way, it has been “perfected”.

“Seeing” is also related to “Acceptance”.  It requires training (or sudden insight) so, with undistorted awareness and acceptance of the situation, we know what really is most beneficial to do.    As chaos theory explains, we might at any moment take some small action that would nudge our fellow beings toward enormously greater happiness.

“Identity” is also related to “chaos”, “causality” and “seeing”.  What we “see” as a tornado is phenomena solidified into a concept.  It has no fixed identity.  It’s more a force than what we see and hear of dust, broken fragments of houses, and maybe Dorothy and her dog.  They’re just bits and pieces, not the essence of a thing.  What we seem to hear and feel are not an object but the manifestation of a collection of forces.  The collection would be better named by a verb, not a noun.  It’s an ever-changing aggregate of forces picking up an ever-changing collection of objects composed, if we look closely, of tinier and tinier particles.

A tornado is a different thing in the next moment, and a tiny change in what led it to appear here and now could have led to something utterly different.  It’s the same with beings.  If any one of so many small things had gone a different way, I would not exist, and any tiny change later could have led me to do entirely things with very different effects.

It is more accurate to consider tornadoes and people as processes than things, ever-changing aggregates that manifest in ways only chaos theory illuminates.

Not Ribbit, ‘Scuse Me and a 2 by 4

Half of your EVERY income tax dollar gets spent on death and destruction!

Maybe as a semi-wrathful frog I should start by flailing a 2 by 4?  Would a grabber like “Half your EVERY Dollar!”  be better than the eyelid-closing title of my previous post, which everyone should read and think about, “Military-Industrial Complex”?

In any case, I must do a better job with Categories so it’s easier to find posts.  Inciting y’all to read the posts in the first place is not the same as helping you find potentially interesting ones from the past.  Already, I’m having trouble finding posts about specific topics from the fairly recent past.  I’ve forgotten what content went with some titles.

What the title of this post tries to suggest is first, especially when I’m in semi-wrathful frog mode, I always try to write something more worth reading than “ribbit”.  There’s so much non-fact-based, not-thought-through ribbiting around.  I try hard not to add more.  The third part of the title, “2 by 4”, I already explained.  “Scuse me” refers to the culture in which I was raised where 2 by 4s were frowned upon.  If you had something worth saying, the expectation was that in most circumstances you would have the grace to keep it to yourself.  If it really had to be said, you should do so with minimal fuss.  So, as an example, here’s a true story from a Brit friend.

Early one morning when my friend was playing in a nearby gravel pit, he found a metal canister.  It looked quite old.  What could it be?  He broke off some of the corrosion with a rock and exposed a plate with strange writing.  Maybe his dad would know what it was?  He took it home.  “I don’t know,” said his dad.  “I have to go to work in a minute but give it here, I’ll take it in the shed and buff it up a bit.”  Dad went out and had a go with his grindstone.  After he got home from work that afternoon and had his tea, he put the canister in a cardboard box, strapped it on the back of his bicycle and peddled off then waited patiently in line with the box under his arm until it was his turn.  When it was, he said: “Erm… ‘Scuse me…” to the policeman on the other side of the counter, “My boy found this.  Looks like German writing.  Thought it might be an old bomb, like.  Thought I’d best bring it here.”

“If You Really Want to End Suffering,

it’s very simple,” Shugen Sensei told us at the start of our week of Zen Buddhist meditation: “Stop creating it.”  I’ll come back to that in a moment.  Just notice he did not say it’s easy.

Thinking why I blog reminded me of what Steve Jobs said is the secret to product development “Start somewhere”.  Just starting has always been my path.  Only later, sometimes much later, if what I started still feels worth doing, do I try to understand why.  The urge to figure out the why of Himalayan exploration, Buddhist practice, economic and governance research and blogging has now arrived.   To my surprise, it centers on ending suffering.

It all started ten years ago in the Himalayan mountains.  It wasn’t my idea to go there and I had no specific objective.  What happened was I found myself among people who appeared to be living with dignity, not aggressively, not hurriedly, and happily without the nice things we take for granted.  Could it be true?  Did they have a recipe my society might learn from?  So I kept going back.

I began to wonder if Buddhism was part of the recipe.   When we visited Buddhist temples our crew always lit lamps and prostrated.  But later, when we visited Hindu temples and the dwelling places of animist spirits, they showed reverence there, too.  I’d done some Buddhist reading by that time and was trying to meditate.  That’s why I went to the Zen monastery.

By the end of the first day I was pretty sure I’d made a mistake.  It was so hard to do nothing, sit completely still, just notice my thoughts, make no judgments, not reject or follow them.   By the end of the day I was exhausted although I’d “done” nothing.  I fell instantly asleep.  In the morning I thought, “I’ll see how it goes until breakfast”.   After breakfast I thought, “I’ll see if I can hang on ’til lunch”.  At day’s end I thought, “Maybe day three will be better“.   It was worse.  Day four was a little better, though, and so it went.  I’d suffered a lot by the end of the week but I’d also had glimpses of the truth of what Shugen Sensei told us at the start.  I was bringing my suffering onto myself.  That felt worth knowing.

Before I could go to the Himalayas I’d forced myself to retire.  It was hard because from then on, investments would have to support us.  With more time to worry, I realized my ignorance of how the economy works meant I had little confidence we’d made good investments.  So, when I wasn’t in the Himalayas I studied investment and economic theory.  The Great Recession arrived just as I was starting to feel I had the theories sufficiently clear.

Now I had to understand why our economy collapsed.  I studied governance and saw some parallels with the paralysis of government in Nepal.  That’s when I started blogging.  The US economy is embedded in the global economy.  There are so many moving parts in the system.  I had to start recording facts and analyses to get a holistic picture.  Charts and writing are my best tools for thinking and I hoped for critical feedback.

It’s only recently that I began to sense all these activities are related and they all start where Shugen Sensei was pointing.  They’re all aimed at happiness and stopping the creation of suffering.

The historical Buddha taught that we will only become truly happy when we work to end the suffering of others.  It must be so because we are not separate from others.  If they are unhappy we will also be made unhappy.  Communities were small two and a half thousand years ago.  People made each other happier or not with face to face interactions.   Today we also interact via nation-state and global systems that impact both us and future generations.  That’s why I care about governance.

Rejection or Ignorance of Science?

In summary, Gallup writes:  “almost half of Americans today hold a belief, at least as measured by this question wording, that is at odds with the preponderance of the scientific literature.”  What are they talking about?  “The 46% of Americans who today believe that God created humans in their present form within the last 10,000 years is little changed from the 44% who believed this 30 years ago”.

Gallup poll Origin of Humans.jpb

The existence or not of the creative entity we call God is unprovable.  Many folks are encouraged by their belief in God to do good.  Some throughout history have felt justified to torture others who do not share their belief.  Fervent belief is the problem.  That can lead to believing others should be forced to the same belief.

It is not necessarily a problem that: “78% of Americans today believe that God had a hand in the development of humans in some way“.  It is a serious problem that so many Americans reject “the preponderance of the scientific literature”.  This is not the only science being rejected.

How can it be that almost half of all Americans reject tools for understanding the world?

Our educational system is failing disastrously and I do not at all understand why.   I’ve joked about its pretensions but there was after all some merit in my alma mater, “Richard Hale’s Free Grammar School for the Deserving Sons of Impecunious Gentlefolk, Founded in 1608” and there must be something different about the schooling of my fellow citizens who do accept facts and believe in reasoning.

I’ll try to say what was good about my school experience.  The British school system drove students at an early age to study either science, popularly considered to depend on reasoning, or arts, defined as nonscientific knowledge.   I was fortunate because I resisted being driven in that way; I studied both physics and literature.  I was also fortunate not to resist my English teacher’s insistence that I understand both what I read and how the language worked.

And, although physics did not yet cover quantum theory (matter and energy have properties of both particles and waves and physical systems can only have properties like energy in discrete amounts or quanta) I did get enough of an overview to see how science progresses.  Imaginative leaps verified by experiment enable theories that don’t explain all the facts to be replaced by ones that explain more.

I was taught how to use all humankind’s thinking tools.  I learned to value reason, inference and intuition.  I learned not to imagine any theory to be a final explanation.  I was encouraged to question all theories and evidence.  I was taught, in other words, how to investigate, how to learn.

Also, my parents taught me to work hard, practice and be persistent.  No question, it would have been better to try harder but that’s a different issue.

Why Nepal?

A happy-making and thought-provoking side-effect of this blog is it’s re-establishing friendships from long ago.  One such friend recently wrote: “I’ve been reading your blogs trying to understand your fascination with Nepal”.  I’ve tried many times to understand that, too.

First it was the mountains.  But why was I susceptible to their allure?  My mom once worked as nanny for an Italian noble family and vacationed in Switzerland.  By the time I knew her, her life was utterly different.  She never spoke about the past and kept almost nothing.  One thing she did keep was a Swiss mountain scene that she put on my bedroom wall.  Maybe it fascinated me because it was so mysteriously different.  I never asked about it but it had a lasting impact.  I still have that picture.

Fall 2010 867

So, when an opportunity presented itself, I went to the mountains in Nepal.  They were even more beautiful than I’d imagined.  The light is strong and always changing, so the mountains’ appearance is different from moment to moment.  The effort required to climb and descend triggers bliss-producing endorphins.  And it’s peaceful in a way we rarely experience, no TV, radio, cellphones, internet or chatter, just the undistracted opportunity to notice.   One thing I noticed was how differently the mountain people behaved.  I saw no aggression.  They were respectful both of place and people, often playful, and seemed happy though they had barely enough to survive.  And like the mountains, the people, too, tended to be beautiful.

Fall 2010 818

Back home in the USA I studied the history of Nepal, trying to understand what shaped its culture, and found it has many different cultures.  It’s similar in the mountains to the culture of neighboring Tibet.  In the southern lowlands where there is no geographical boundary with neighboring India, the culture is Indian.  In the middle hills and Kathmandu Valley are diverse blends of the two.  Why are those cultures different?  I studied the history of India and Tibet, which led me to the history of Tibet’s neighbor, China, and I began to see the underlying force of geography on history and therefore culture.

Back in Nepal again, and its neighbors Tibet, Sikkim and Bhutan, I began to realize these people who fascinated me were not so very different from me.  Can you tell the difference?

Fall 2010 955

And that led me to Buddhism.  The great majority of people in Nepal’s mountains are animist, respectful of place because there must be spirits everywhere.  How else to account for what happens?  Those with questioning minds and some education retain that foundational belief while practicing Buddhism.  It offers an established discipline for respectful practice.  It is also, as the most intelligent, thoughtful and educated Buddhist scholars say, a logical and practical guide to happiness in a universe we don’t control.  It’s much more apparent up in the mountains that while we can learn to control our mind, we cannot control the universe in which we exist.

Fall 2010 972

I never imagined we could control the universe.  I did hope to learn how to increase happiness and kindness for me and everyone I meet.  It seems not quite so difficult to work on that learning among beautiful mountains and beautiful people even though, or maybe even in part because, they are so much at risk of natural disaster and so bedeviled by centuries of corrupt administration and selfish government.

The Canary and the Colly Bird

Colly birds are unexpectedly thought-provoking.  Learning that colly comes from the Old English col led me to the history of coal and other energy sources, how power shifts when it’s abused or new technology arrives, and differences between resource-extracting and self-sustaining economies.

Colliery work was very dangerous.  Workers who were not killed by mine shaft collapse, flooding, or explosive gas accidents died later from black-lung disease.  Mine owners in 19th century British held all the power and invested little in safety.   The workers could get no other jobs but they organized as the 20th century approached.  They balanced the owners’ power by striking and they got safer conditions.  In 1947 all mines were bought by the government.  The miners’ and other unions continued to gain power and make more demands via work stoppages that peaked in 1979 when over 29 million working days were lost.  In 1984, the miners stopped work for a year.  That cost the economy well over $2 billion but the government refused to negotiate and broke the unions’ power.  Stoppages were below 2 million working days by 1990.   The number of mine workers fell even more precipitously from over 700,000 in the 1940s to around 12,000 in 2002.

So, excessive power was abused first by the mine owners, then  the workers’ unions, then government gained the upper hand before re-privatizing the mines.  Union leaders got power when the workers were roused to desperate protest, then lost it when coal began to grow scarce and new technology eliminated the miners’ jobs.

UK Coal Production

While UK coal production fell from 112 million tonnes in 1980 to 9 in 2006, coal consumption fell only from 123 million tonnes to a low of 59 million in 2000 after which it grew to 67 million in 2006.  The growth in demand for coal came from power stations that accounted for 86% of all UK coal consumption by 2006.  The drop in UK coal production was balanced by increased imports.

UK Coal Consumption

Overall UK energy use grew from 205 to 232 million tonnes of oil equivalent since 1980.  Oil use was roughly constant, coal dropped and use of natural gas doubled.

UK Energy Use

In the USA, where I found longer term data, there is much higher dependence on oil, coal still is as important as natural gas and, as in the UK, although production from renewable sources is increasing, it is still only a small fraction of the total.  I’ll return in a future post to energy use and its implications for economies and societies but first, why did I mention the canary?

US_historical_energy_consumption

Canaries were used in British coal mines from 1911 to 1987 as an early warning system.  Carbon monoxide, methane and other toxic gases in the mine shaft would kill a canary before affecting the miners.  Its signs of distress alerted the miners to escape.  It occurred to me that our house was heated by coal when I was a kid and I liked that but I knew nothing about conditions in the mines.  Could there be  mine-shafts in our economy now where great wealth is being extracted and toxicity is building up?  I felt I should take a canary to investigate.

And why colly birds again?  Because they and other birds in the song were rich folks’ food.  The audience for and singers of the song were being promised those things.  We tend to overlook toxic by-products of rich folks’ things because we like to imagine that we, too, could be rich.  That makes us vulnerable to contemporary equivalents of the Monty Python pet store salesman who insisted the deceased Norwegian Blue parrot he sold was not dead but resting, pining for the fjords or momentarily stunned, or the 4th century Greek man complaining to a slave-merchant that his new slave died who was told: “When he was with me, he never did any such thing!”  Those jokes work because we really are vulnerable to such nonsense.

We should always, but rarely do, consider incentives.  To understand a business’ sales results, understand its sales folks’ comp plan.  To understand a society, understand the basis of its economy.  Resource-extracting endeavors like coal mining encourage owners to make their one-time harvest as fast and profitably as possible.  Self-sustaining enterprises like Nepali hill farms that require terraces to be maintained for food this year also enable them to raise crops next year, and their descendants in future years.  The different bases of the two economies drive short-term-only or short-and-long-term-optimizing behaviors.

Coal mining and subsistence farming are illustrations.  I’m no romantic about village life.  My sheep needed care every day; care in bad weather, intensive care in lambing season, care when I was sick, care that must be expert or they would die.  It’s hard and stressful work that never ends and sheep die in disasters no matter what.  There are much easier ways to support oneself.  All I’m saying is we should notice negative side-effects of the way we live and consider if there are better ways.

So, in future posts I will take a canary down some jointly-owned, private-public mine-shafts that are disproportionately rewarding for their owners and harmful to others.  Four that seem especially problematic are the:

  • Miilitary-industrial mine-shaft that keeps us in a ruinously costly perpetual state of war
  • Washington-Big Oil mine-shaft that keeps us in a military trap in the Middle East and keeps climate change off our agenda
  • Washington-healthcare industry mineshaft, our largest at 17% of GDP, which costs us twice as much as in any other rich country and makes us the only one without universal healthcare
  • Washington-Wall Street one that supplies almost every US Treasury secretary and paved the way for financial crisis, mega-bailouts and not a single prosecution of criminals.

I will also explore the economic and social impact of technology.   The UK coal miners who improved their lives by increasing their relative power later lost their livelihood to new machines.  New technologies like that can greatly increase capital returns by replacing human labor, which increases unemployment and pushes down wages.  That cuts society’s ability to pay for the newly automated products and services, and everything else.

I will try to shed light on how governments can respond to:

  • A great imbalance of power in part of the economy
  • New technologies that will have disruptive economic and social impact.